Thousands Of Ethiopian Falash Mura Likely to Get Visas

By Yaakov Levi

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According to officials, there may be as many as 6,000 people still in Ethiopia who are relatives of families already in the country.
Israel officially closed immigration from Ethiopia last year, as all of the Ethiopian Jews had been brought to Israel – as had those from the Falash Mura community, whose Jewish origins are spotty at best. But many of the Falash Mura families, who are from communities that intermarried with non-Jews, still have relatives in Ethiopia – and the Immigration Authority said Wednesday that it may allow them to come to Israel.

According to the Authority, there may be as many as 6,000 people still in Ethiopia who are relatives of families already in the country. Although they do not qualify for Israeli citizenship based on the Law of Return, they may qualify under family reunification statutes. The Authority plans to examine the criteria for them and formulate a policy for admitting them to Israel.
After immigration was closed, a committee was set up to consider applications for those who were ruled ineligible for the Law of Return. Some 4,000 requests for visas to Israel were filed with the committee. The Authority said that it hopes to come up with recommendations on how to move forward within a year.
In a statement, Interior Minister Gideon Sa’ar said that “Israel is committed to making courageous decisions to do justice with families that were torn apart for many years.” Activists for Ethiopian Jewry welcomed the decision, saying that it was “a matter of life and death for thousands of Israeli families.”

http://www.israelnationalnews.com/News/Flash.aspx/307615#.VFLk5RnD_qA

The violent arrival of Woyane

By Yilma Bekele

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We Ethiopians witnessed what those that control our country are capable of doing to unarmed citizens. I am sure the action of the TPLF solder in front of their Embassy in Washington DC is the talk of the town. It is unfortunate that we are not equipped to discuss the criminal act in all its attributes. It has to be put in some form of context to fully understand the criminal act.

Why did the Woyane soldier felt threatened by the action of peaceful unarmed protesters and felt comfortable discharging a lethal weapon is a good question to ask. The whole idea of a protest is to make noise, to call attention and disrupt the daily routine of the targeted enterprise. Protests are normally loud, chaotic and messy. There are times when protesters close a boulevard or a highway, block the entrance, lay down in the middle of the street and use various means to make themselves heard. It is also considered legitimate to plan actions that will attract the media and make the evening news.

Our Ethiopian compatriots were doing that in front of the Woyane Embassy in a peaceful but loud manner to make themselves heard. Now the Embassy has plenty of options on how to handle the situation. They could report the incident to the State Department if they think laws protecting Diplomatic offices were broken. They could call the DC police if they felt threatened. They could ignore the whole situation since from experience of the last few years they know the protesters are not armed no one has ever been hurt and it will be over with no incident.

Why do you think the TPLF solder choose to fire his weapon? Because he is an idiot and savage Woyane is not a satisfactory answer. The reason goes beyond that. How could one person take it upon himself to commit such criminal act is a question that begs for an answer. The video that was shot by the protesters shows the so called Ambassador standing by the door with confusion and bewilderment written all over his face. How could one of his employee act in such outrageous manner is a legitimate line of inquiry. And finally the most important question of all what emboldened this lone solder to do what he did in a place where more Ethiopians reside outside of our homeland is the question that boggles the mind.

The question of the Ambassador is a no brainer. We are most familiar how the TPLF operates. By default we Ethiopians know what is fake and what is real. The vast majority of Woyane Embassies are run by the first secretary while someone from another ethnic group is presented as the person in charge for show. 
There is plenty of testimonials from yesterday’s Ambassadors and todays refugees that live among us. I believe our ‘Ambassador’ was unfortunately exposed for the fake he is by the recent event. You really do not think a simple solder would even carry a weapon outside the Embassy gates let alone fire a bullet. I am sure Ato Girma was as surprised as the rest of us.

When it comes to the cadre he was just doing what he does when he sees Ethiopians dare to challenge the authority of Woyane. It just comes natural to our masters and I am sure he is probably confused when the police took him for questioning. We should not be surprised if he is not aware of what illegal and dangerous act he committed. He was probably proud of the tremendous restraint he showed for not killing a few of the protesters that were in his opinion not even afraid when he brandished his gun. He has never come across such rowdy and ill-mannered Ethiopians that showed no fear and refused to back down when told by a TPLF soldier.

The third point I raised is what interests me the most. How does such criminal act take place where so many Ethiopians live is what bothers me the most. Am I surprised? Not really, I have seen it coming the last year or so. We are or should be aware by now Woyane is on the offensive. A few dedicated patriotic Ethiopians have been able to check the advance but that has not stopped TPLF from devising all kinds of ways to circumvent our efforts. 
We should be proud that the Ponzi scheme to rob us of our hard earned money to build the so called dam on Abay was made to fail. It is not that we do not think building a dam is a good idea but having seen how Woyane operates we knew it was a well-organized scheme to commit robbery in broad day light. We were not fooled.

Not all of us. There were the unfortunate among us that were forced to play along because they have been neutralized due to the ‘investments’ they made in Woyane land. They were forced to secretly attend the meetings and contribute under the cover of darkness. It was pathetic to see some of them wearing hats and glasses, ducking under the seat of their car and wishing they could be made invisible to go to a meeting they were forcefully ‘invited’. Once you bow to Woyane there is no end to the ass kicking like a donkey administered by illiterate Woyane.

Today our people cannot afford the price of Teff, Berbere, Mitmita even the lowly Shuro due to the fact it is exported to the honorable Diaspora. Today Ethiopian groceries and restaurants that make their money from us have no shame selling these products in their places of business. 
Today the Diaspora have no qualms about building condominiums on land stolen from their own parents using Woyane produced cement and imported material. Reminds me of a paper written by Professor Mesfin where he witnessed a long line in Arat Kilo and was sad to find out that it was young people standing to get a job to dismantle their parents’ houses that was taken by Woyane. Most probably the investors were from the Diaspora. They were actually paying for something that was legitimately their own. How in the world do you think Woyane would have any respect for such spineless individuals?

A few months back TPLF solders massacred a lot of students in Ambo, Lekemt and Adama because they have the nerve to protest confiscation of their parents land. We heard it and we kept quiet. We knew it was wrong but we did not do anything about it. 
A few years back TPLF deported Ethiopians based on their ethnic origin and some cheered and a lot pretended not to know or care. We kept quiet. 
A year or two ago the TPLF using its surrogates deported Amhara’s from the southern region and the west and some protested but plenty covered their eyes and ears. We kept quiet.

The apathy we exhibit is what made our cadre soldier/first secretary/real Ambassador fire his gun without thinking twice. In his trained eye we are not worthy of respect. We are not humans. I do not blame him I blame us for giving him the power to think and act like that. Even here where we live in peace and where there is so much money to be made by legal means some of us think it is acceptable to use our economic might to pray on our people. The mind is a powerful machine but it is also gullible. I am sure those that dance with Woyane criminals convince themselves that they are helping their country and they are honorable people doing honest work. No you are not. You enable TPLF criminals.

I have no business passing judgment on your activities but when your activity gives a rogue regime like we have in Ethiopia a sense of invincibility to frighten my sisters and brothers that were peacefully protesting it makes me angry. We are here because home is not such a good place to live in peace, live without fear, live with honor and love. Now they have come here to do to us what they do to our people back home. Some of you due to your selfish act are inviting them over to disturb our peace. The question is what more nefarious plan do they have for us?

I have not enough words to praise those that took a day off their schedule to act as the voice of their people. All I could say is we are all proud of you and we are glad no one was hurt and I only wish I was there with you doing the most important thing in life – showing you care for those

Report Of Shots Fired Near Ethiopian Embassy In Washington

REUTERS

WASHINGTON (Reuters) – The U.S. Secret Service detained a possible shooter after a report that shots were fired on Monday near the Ethiopian embassy in Washington, a spokesman for the agency said.

The possible shots were reported at about 12:15 p.m. EDT and there have been no injuries reported, spokesman Brian Leary said in an emailed statement.

Washington police, State Department officials and Secret Service agents are on the scene, the spokesman said. Repeated phone calls to the embassy went unanswered.

(Reporting by Ian Simpson; Editing by Jim Loney)

This article originally appeared atReuters. Copyright 2014. Follow Reuters on Twitter.

‘We don’t like blacks,’ say suspects in beating of Ethiopians in Israel

Israel HaYom

By Nitzi Yakov

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‘We don’t like blacks,’ say suspects in beating of Ethiopians
Two Petach Tikva men suspected of brutal racist attack on two immigrants • “Why are Ethiopians allowed to roam free?” suspect asks police • One victim suffers skull fractures • “They beat us and we asked them why they were doing it. They said, ‘Because.’”

Two men from Petach Tikva in central Israel brutally attacked two Ethiopian immigrants over the weekend solely out of racism, according to police.

The victims, aged 35 and 74, were on their way home from a family event in Petach Tikva when they were attacked, and had done nothing to provoke the attack, police investigators believe. The younger victim suffered skull fractures and was taken to Beilinson Hospital in a medically induced coma.

Vladislav Sorokov and Alexander Sandovski, both 30, are currently in custody over the attack after their remand was extended on Monday. The two told police investigators that “we don’t like blacks. Who brought the Ethiopians to Petach Tikva and why are they allowed to roam free?”

Around 8 p.m. on Saturday, the Petach Tikva police department dispatched two officers after receiving a call for help.

The investigation suggests that the two suspects pounced on the victims with various weapons and beat them repeatedly until they fell to the ground.

“They beat us and we asked them why they were doing it. They said, ‘Because.’ We lay there bleeding and no one came to help us,” one victim told police.

A search of the suspects’ homes recovered fake guns that were apparently used in the attack. During the arrest, one of the suspects allegedly spat at an Ethiopian police officer.

The CEO of the Tebeka Advocacy for Equality and Justice for Ethiopian Israelis organization said that “all law enforcement bodies are required to bring the attackers to justice and relay a clear message.”

“We as a society must not stand idly by when a man is attacked just because of the color of his skin. That is a red line,” she said.

Sefardi Haredi Rabbi Refuses To Allow Ethiopian Jews To Marry

Failed Messiah
By Shmarya Rosenberg 

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The Sefardi chief rabbi of the Israeli city of Petah Tikva has allegedly repeatedly refused to allow Ethiopian Jewish couples to marry, forcing them to leave the city and get married elsewhere, the Times of Israel reported based on a report on Army Radio.

Rabbi Benjamin Atias is a member of the Sefardi haredi Shas Party and the brother of former Housing and Construction Minister Ariel Atias. He allegedly refuses to grant permission for the Ethiopian Jews to marry because he denies (or questions) their Jewishness.

10,000 Ethiopian Jews live in Petah Tikva.

Dachilo Abaye, an Ethiopian Jew Atias refused to allow to marry, reportedly told Army Radio that members of his community were getting married exiled from the city with “hatred for the rabbinate” instead of “joy and happiness.”

“No one can question the Jewishness of Jewish Ethiopians,” Abaye insisted.

There are no civil marriages in Israel. Mixed marriages between Jews and non-Jews are not allowed (unless the Jew converts first to another recognized religion). And all Israeli Jews are forced to marry through the country’s haredi-controlled Chief Rabbinate and its local affiliates.

Until a new law was passed over vehement haredi objections in October 2013, Jewish Israelis were forced to marry in the city where their official residence was located. They needed rabbinic approval for the marriage, and the marriage had to be performed by a local state-sanctioned and state-employed Orthodox rabbi like Atais.

But since October, Jewish Israelis are free to some extent rabbi-shop and can marry outside their home communities. However, all of the other restrictions on marriage, including the necessity to have the ceremony conducted by a state-approved Orthodox rabbi and the need to have a marriage registrar who works under the authority of those Orthodox rabbis approve the marriage beforehand.

“The law and the Chief Rabbinate of Israel’s procedure mandates that any rabbi who registers marriages serve every Jewish Israeli citizen without discrimination, including members of the Ethiopian community. If a breach of the law or procedure will be discovered in this case, the issue will be thoroughly investigated and rectified,” Israel’s Chief Rabbinate reportedly said in a statement.

Several months ago, the state-recognized chief rabbi of Israel’s Ethiopian Jewish community, Rabbi Yosef Adana, reportedly told the Chief Rabbinate about Atias’ refusal to marry Ethiopian Jews. That reportedly led to a special arrangement that gives 14 Ethiopian rabbis special permission to act as marriage registrars and perform marriages for Ethiopian Jews.

Atias’ behavior is odd because his former leader and mentor, the late supreme Sefardi haredi leader Rabbi Ovadia Yosef, ruled in 1973 as Israel’s Sefardi Chief Rabbi that Ethiopian Jews are 100% Jewish and do not need to be converted. Yosef ruling as adopted by the entire Chief Rabbinate in the late 1980s and became the law of the land.

However, except for followers of Yosef and a handful of Ashkenazi haredi rabbis, haredim completely reject Yosef’s ruling and the subsequent decisions by the Chief Rabbinate and the country to follow it. Some recognize as Jewish only Ethiopian Jews who have undergone conversion through a recognized Orthodox beit din (religious court) while others refuse to recognize Ethiopian Jews as Jewish unless their conversions were done through an Ashkenazi haredi beit din.

From an Ethiopian village to Deputy Mayor of Tel Aviv

TLV1

Mehereta Baruch-Ron: From an Ethiopian village to Deputy Mayor of Tel Aviv – Journeys

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Mehereta Baruch-Ron is Deputy Mayor of the Tel Aviv municipality. Originally from Ethiopia, she embarked on a long journey to Israel via Sudan with two of her sisters when she was just 10 years old. Her parents bought her first pair of shoes for her in preparation for the trip to Israel.

She joins Rogel Alpher to share stories from her incredible transformation: From a child growing up in an African village with no electricity or running water, to a successful theatre-actress-turned-politician in Israel. Listen: 

Source: http://tlv1.fm/arts-culture/journeys/20 … -journeys/

Ethiopian-Isreali soldier who was killed in Gaza remembered by family, friends

Ynetnews.com

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20-year-old Jerusalemite was killed in IDF operation in Gaza; the Golani soldier ‘was a happy person’ who followed his brother into combat.
Noam ‘Dabul’ Dvir

Staff Sergeant Moshe Melako, a 20-year-old resident of Jerusalem, was killed Sunday during IDF operations in the Gaza Strip, it was released for publication Monday morning. Melako, who served in the Golani Brigade, is survived by his parents and seven siblings. His funeral will take place at 4 pm in the military cemetery on Mt. Herzl.

Melako was raised in the Neve Ya’akov neighborhood of Jerusalem. “He went into the combat units following his brother,” said his cousin. “He was a happy person. He always helped around the house and supported his family and his little twin sisters.”

The family members said that Melako spoke with his mother on Friday and told her everything would be okay and that she had no reason to worry. He never spoke to her again.

Last Friday night, before he went into Gaza with his unit, Melako sent a message to Eli Fantia, a close friend. “I am sending you a message because I won’t be able to talk with you for a while,” he wrote. “I love you, brother. Shabbat shalom.”

Family members, friends, and acquaintances of Melako said he had dreamed of enlisting in Golani – and achieved his hopes. “Moshe was an amazing person,” said Eli, “He loved Golani and enjoyed what he was doing. We are deeply pained.”

A family friend, Noy, who was lightly injured in the fighting, arrived at the Melako family home on Sunday. For a number of minutes Noy stood silent, finding it difficult to console Moshe’s mother.

“I don’t believe it,” he said. “We have been friends from birth. I met him; they drove in the APC in front of us, and then happened what happened.”

Rachel, a neighbor of the family, said that she knew Moshe from an early age. “This is a very special family. The family had experienced a tragic event in the past. He was an amazing man who always wanted to be one of the guys and join Golani. He was raised well and was modest and loved.”

Danny Adeno Abebe contributed to this report.

የአማራ ጉዳይ፤ አለ? ወይስ የለም?

By Professor መስፍን ወልደ ማርያም

ግንቦት 2006

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ተናግሬ ነበር ማለት ዋጋ የሌለው የወሬ ማጌጫ ነው፤ እስቲ ፍቀዱልኝና ልጠቀምበት፤ ከወያኔ ዋና ምሁር፣ ከመለስ ጋር ለመጀመሪያና ለመጨረሻ ጊዜ ፊት-ለፊት በቴሌቪዥን በተገኛኘን ጊዜ ‹‹አማራ የሚባል ጎሣ የለም፡›› በማለቴ መለስ ዜናዊና ጭፍሮቹ ብቻ ሳይሆኑ ‹‹አማራ-ነን ባዮች›› በቃልም፣ በጽሑፍም፣ በቴሌፎንም ልክ-ልኬን እየነገሩኝ አንጀታቸውን ቅቤ አጠጥተው ነበር፤ ‹አንዲት ሴት ደውለው እብድና ዘበናይ የልቡን ይናገራል፤› ብለውኛል፤ አንድ ሰው የተናገረው ስሕተት ከሆነ ስሕተቱን በማስረጃ ማጋለጥና የራስን ሀሳብ በማስረጃ መትከል ነው፤ እውቀት የሚዳብረው፣ ሰዎች የሚማሩትና በእድገት ጎዳና የሚጓዙት በተጨባጭ ማስረጃ መነጋገር ሲችሉ ብቻ ነው፤ እኔ አማራ የለም፣ ዜሮ (0) ነው፤ አልሁ፤ አማራ አለ፣ አንድ አለ፤ (1) ነው ያለ ሰው የአንድን ዋጋ ማሳየት አለበት፤ አማራ የለም የሚል ዜሮ ነው ማለቱ ስለሆነ ከሌለ ነገር ምንም አይጠብቅም፤ ከአለ ነገር (ከ1) ብዙ ነገሮችን መጠበቅ ይቻላል።

ዱሮ በልጅነታችን ጭራቅ የሚሉት ማስፈራሪያ ነበረ፤ በአለፉት ሃያ ሦስት ዓመታት አማራ የሚባል ጭራቅ ማስፈራሪያ፣ የኢትዮጵያ ችግሮች ሁሉ ቋት እንደሆነ ሲነገር ቆየ፤ መለስ ዜናዊም እየደጋገመ ‹አከርካሪቱን ሰብረን ሁለተኛ እንዳያንሰራራ› እናደርገዋለን እያለ እንደዛተ የተሰበረውን አከርካሪት ሳያይ ሞተ፤ በሕይወትም እያለ ቢሆን መለስ ዜናዊ አከርካሪቱን እሰብረዋለሁ የሚለውን አማራ የተባለ ስያሜ እንደሹመት ለነበረከት ስምዖንና ለነተፈራ ዋልዋ ይሰጥ ነበር፤ የክብር ጎሣ እንበለው! ራሱም ቢሆን ከዚህ የክብር ጎሣ ቤተሰብነት አልራቀም፤ አከርካሪቱ እንኳን ሊሰበር አልተገኘም!

ስንት ሺህ ሰዎች አማራ ናችሁ እየተባሉ ከስንት ስፍራ ተፈናቀሉ? አማራ ማለት እነዚሁ የተፈናቀሉት፣ በየጫካው የተገደሉትና የተሰደዱት ብቻ ናቸው? ሌሎችም ካሉ የጎሣ ዝምድና ሳይስባቸውና ከተፈናቀሉት ጋር አብሮ ለመቆም ለምን አልቻሉም? በጋምቤላ በደረገው ጭፍጨፋ የተጨፈጨፉት ጎሣዎች በጣም ትንሽም ቢሆኑ ከካናዳ እስከ አውስትራልያ ዓለምን ያዳራሱት የጎሣ ዝምድና ስሜት ለምን ለእነዚህ አማራ ለተባሉት ተፈናቃዮች አልሠራም? እንግዲህ አማራ እየተባሉ የሚፈናቀሉት፣ የሚገደሉትና የሚሰቃዩት ዘመድና ደጋፊ የሌላቸው ሰዎች ናቸው ማለት ነው፤ ሰውነታቸውም ቢሆን በሕግ ያልተረጋገጠላቸው፣ ሕግ የማይመክትላቸው ናቸው ማለት ነው፤ ይህንን ክርክር ከገፋንበት ዜግነታቸውንም የምንጠራጠርበት ደረጃ ላይ እንደርሳለን፤ ደርግ በጎሣ ላይ የተመሠረተ የውትድርና ሥልጠና ያደረገ ይመስለኛልና በዚህ ጉዳይ ላይ የደርግ ባለሥልጣኖች፣ በተለይም ኮሎኔል መንግሥቱ ኃይለ ማርያም አንድ ቀን የሚነግሩን ይኖራል የሚል ግምት አለኝ።

አጥቂና ጨቋኝ ነፍጠኛ የሚባለው ሕዝብ ሲጠቃና ሲበደል ከኡኡታ በቀር ድምጹ የማይሰማው ትርጉሙ የህልውና ነው? ወይስ የወኔ? በሌላ አነጋገር አማራ የሚባል ጎሣ በእርግጥ አለ? ወይስ የለም? ከአለ የሚወራለትን ነፍጠኛነትና ወኔ ምን ዓይነት ብል በላው? ይህ ክርክር ከሃያ ሦስት ዓመታት በፊት አማራ የሚባል ጎሣ አለ ብለው የሞገቱኝን ሰዎች (የሞተውን መለስንና ያሉትን ጓደኞቹን ጭምር)፣ የመላው አማራ ይባል የነበረውን ድርጅት፣ ብአዴን የሚባለውን የወያኔ ድርጅት መሠረተ-አልባነት ለማሳየት እንጂ የሌለውንና ከዚህ በፊት ተቆስቁሶ ያልተነሣውን ጎሣ ለማነሣሣት አይደለም፤ የሌለ ነገር ቢቆሰቁሱት አይነሣም,

በአለፉት ሃያ ሁለት ዓመታት ውስጥ እነዚህን አማራ እየተባሉ የሚፈናቀሉትን፣ የሚገደሉትን፣ የሚሰቃዩትን ሁሉ ‹‹ሰዎች›› ብናደርጋቸውና ሰዎች ብንላቸውስ? ሰው መሆን የተፈጥሮ ነው፤ ልለውጥህ ቢሉት አይለወጥም፤ ሰው ሆኖ ተወልዶ ሰው ሆኖ ይሞታል፤ ሰው መሆናቸውን ወንጀል የማድረግ ዝንባሌ የሚኖረው ሰይጣን ብቻ ይመስለኛል።

ወይም አማራ የክርስቲያን ሃይማኖትን ተከታይነት የሚገልጽ ስያሜ አድርገን ብንወስደው የእነዚህ ሰዎች መፈናቀል፣ መገደል፣ መሰቃየትና መሰደድ ክርስቲያኖች እንዲጠፉ ለማድረግ ነው? ይህ ከሆነ አንድ ጸረ-ክርስቲያን ኃይል አለ ማለት ይመስለኛል፤ ይህ መደምደሚያ ችግር አለበት፤ ፓትርያርክና ሊቃነ ጳጳሳት ሰይሞ ጸረ-ክርስቲያን ተግባር ነጋ-ጠባ ማከሄድ አታላዩንና ተታላዩን ለመለየት ያስቸግራል።

እነዚህን አማራ እየተባሉ የሚፈናቀሉትን ‹‹ኢትዮጵያውያን›› ብንላቸውስ? ኢትዮጵያዊነት ታሪካዊ ዜግነት ነው፤ ዜግነት አንድ ሕዝብ በደሙና በአጥንቱ የሚገነባው ነው፤ ዜግነት የሕግ ከለላ አለው፤ ይህንን የሕግ ከላላ ተነፍገው በኢትዮጵያ ምድር ከያለበት የሚፈናቀሉት፣ የሚገደሉት፣ የሚሰቃዩትና የሚሰደዱት ኢትዮጵያዊ ዜግነትን ለማጥፋት የተደራጀ ኃይል አለ ማለት ነው።

አንግዲህ አማራ የሚባሉት ነፍጥ የሌላቸው ነፍጠኞች በምድረ ኢትዮጵያ ሰዎችም ሆነው፣ ክርስቲያኖችም ሆነው፣ ኢትዮጵያውያንም ሆነው መኖር አይፈቀድላቸውም ማለት ነው ወደሚል መደምደሚያ በግድ መድረሳችን ነው፤ ያዋጣል ወይ?

ግራም ነፈሰ ቀኝ አማራ የሚባል ጎሣ እንደሌላ በስያሜው ላይ የሚደርስበትን ጥቃት ለመመከት እንኳን ባለመቻሉ አስመስክሯል፤ በሕይወት ላለ በህልውና ላይ የሚደርስበትን ጥቃት መመከትና መከላከል የተፈጥሮ ነው፤ ይህ ሳይሆን ሲቀር ህልውና የለም።