Author: EFP
Former President Mubarak considered using Tu-160 to destroy Ethiopian dam
An unverified voice recording attributed to Egypt’s Former President Mohamed Hosni Mubarak has generated great controversy among Egyptian social media users.
The recording, which surfaced on a Facebook page titled ‘Ana Asef Ya Rais’ [‘I’m sorry Mr. President’], featured statements from Mubarak on the Grand Ethiopian Renaissance Dam ‘GERD’.
Mubarak relinquished power in 2011 following the 25 January Revolution and has been subjected to judicial trials since.
In the unverified voice clip, Mubarak said that Ethiopia did not dare to establish GERD during his era, adding that he had the ability to destroy it with Russian-made Tupolev Tu-160 fighters, if it had.
Mubarak also asserted in the recording that Egypt is currently considered a weak country, unlike in the past when the world saw it as powerful one.
Egypt Independent made several attempts to reach administrators of the Facebook page that broadcast the voice recording of Mubarak.
Why did Qatar leave the Djibouti-Eritrea border?
The renewed Djibouti-Eritrea border dispute is the first ripple effect of the Gulf crisis in Africa.
Sultan Barakat is the director of Center for Conflict and Humanitarian Studies at the Doha Institute.
Sansom Milton is a senior research fellow at the Doha Institute for Graduate Studies.
The media has been quick to associate Qatar’s decision to withdraw its peacekeeping forces from the disputed Djibouti-Eritrea border with the Gulf crisis. This connection was most likely made because Qatar’s decision came only days after both Djibouti and Eritrea announced that they are siding with Saudi Arabia in the diplomatic rift and downgraded their diplomatic relations with Qatar.
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The withdrawal of troops, if understood as a knee-jerk reaction, contrasts markedly with how Qatar has been operating since the start of the crisis. Qatar has not reciprocated the harsh, punitive moves of the United Arab Emirates and Saudi Arabia in a tit-for-tat spiral of vindictiveness. Nor has it reacted to countries which have reduced diplomatic relations, such as Jordan, by taking retaliatory measures against its thousands of nationals working in Qatar.
While Qatar Airways offices have been sealed off in Abu Dhabi and its senior staff harassed, no such measures have been taken by Doha. Furthermore, while food supplies through Saudi Arabia and the UAE were cut, Qatar continues to supply the latter with around 57 million cubic metres of gas daily. This shows that Qatar continues to play the long game by taking the moral high ground – a strategy that looks to have paid off given the number of international diplomatic capitals that have refused to cave into the intense lobbying of Saudi Arabia and the UAE to vilify Qatar.
READ MORE: Africa and the Gulf crisis: the peril of picking sides
Given what we know about how Qatar has operated during the crisis, the explanation that the troop withdrawal is purely a knee-jerk reaction to the downgrading of diplomatic ties does not add up. Doubtlessly, with downgraded relations, Qatar finds itself in a difficult position as a mediator and peacekeeper between the two nations. No mediator can operate effectively with reduced representation, both on a practical and reputational level. Nevertheless, it is unlikely that the decision has been made in a retaliatory manner. Rather, there are three less evident reasons for why the decision to withdraw has been on the cards for some time and why it is now impossible for anyone in Qatar to advocate for maintaining the peacekeeping force.
The potential fallout of the crisis could have ripple waves spiralling out of the border dispute to the much larger Eritrea-Ethiopia conflict and the rest of the Horn of Africa at a time when the sub-region is facing a massive humanitarian crisis. |
First of all, a fundamental principle of conflict mediation is that any third party must maintain a credible threat to walk away if the conflicting parties are not committed to reaching a negotiated settlement. Qatari troops have, for the past seven years, been stationed in the dusty uninhabited border region between the two East African countries to monitor the implementation of the terms of a ceasefire agreement brokered by Qatar in June 2010.
Despite consistent attempts to turn the ceasefire into a peace agreement, little progress has been made. A minor breakthrough was achieved in March 2016 when, in a deal mediated by Qatar, Eritrea released four prisoners from Djibouti’s armed forces who were captured in June 2008 during border clashes. However, in the past year, the Eritrean negotiating team has disengaged from the mediation process despite the United Nations Security Council mandated-arms embargo on Eritrea being re-approved in November 2016, demanding that Eritrea release all missing prisoners and allow UN monitors to enter the country.
The two states, particularly Eritrea, have not heeded calls for border demarcation and have gone into denial by refusing to refer to the border conflict as a serious issue. The presence of the Qatari peacekeepers had allowed both parties to grow accustomed to the status quo of a mutually beneficial stalemate.
Second, Djibouti and Eritrea consistently engage in a geostrategic game of shifting alliances. When Qatar entered the fray, the Djibouti-Eritrea border dispute was a minor conflict with very few international actors showing an appetite for mediation. Since then Camp Lemonnier in Djibouti has expanded to become the largest US military base in the region, China has also entered Djibouti, while, in April 2015, Saudi Arabia and Eritrea signed a security cooperation agreement and the UAE is currently completing the construction of a military base north of the port city of Assab in Eritrea from where its armed forces have been operating in the military campaign in Yemen. This particular corner of the Horn of Africa is by now far too crowded for a small nation like Qatar to justify its military presence as a buffer.
READ MORE: Qatar-Gulf crisis: All the latest updates
Third, maintaining the 500-strong presence of Qatari troops in a remote area is a costly and largely thankless endeavour. While the withdrawal was doubtlessly hastened by the changes in diplomatic relations with Eritrea and Djibouti, this has more to do with the infiltration of the United Arab Emirates and Saudi Arabia into Eritrea. This military presence clearly renders Qatari troops stationed thousands of miles away in an isolated area a soft target for direct or indirect retaliation. Moreover, 500 troops represent a significant investment of military manpower for an armed forces of around 12,000 during the most urgent crisis the country has faced in its history.
With Eritrea moving its forces into the contested Dumeira Mountain and Dumeira Islands, the temperature of the conflict has been increased and the situation is now more explosive than ever before, for all actors involved. The rapid development of the situation demonstrates the important stabilising role that Qatar had played under the radar for many years.
Moreover, the potential fallout of the crisis could have ripple waves spiralling out of the border dispute to the much larger Eritrea-Ethiopia conflict and the rest of the Horn of Africa at a time when the sub-region is facing a massive humanitarian crisis. This should serve as a cautionary note for the potential of escalation in other places where Qatari assistance has been keeping the lid on conflict, in particular, the Gaza Strip, where as a result of the increased isolation of Qatar by its Gulf neighbours we may see the end of the single most important donor to the reconstruction of the besieged territory to date. This should focus the minds of world leaders on the need to resolve the Gulf crisis amicably as soon as possible.
Professor Sultan Barakat is the director of the Center for Conflict and Humanitarian Studies at the Doha Institute for Graduate Studies and professor in the Department of Politics at the University of York.
Dr Sansom Milton is a senior research fellow at the Center for Conflict and Humanitarian Studies at the Doha Institute for Graduate Studies.
The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.
WHY THERE’S A STATUE OF BOB MARLEY IN ETHIOPIA?
Fun fact: the Rasta movement arose in Ethiopia, not Jamaica.
WHEN YOU THINK OF JAMAICA, you’re likely to conjure a mental picture of Bob Marley before you think of anything else. There’s no other country in the world where one musician seems to represent the embodiment of an entire culture like Marley is to Jamaica. The dreadlocks and the red/green/yellow color scheme seems sooooo Jamaican. But is it?
The answer might surprise you: Look no further than the Ethiopian flag. Does it look familiar? That’s because the Rasta movement arose in Ethiopia, not Jamaica.
Ethiopia is the only African country never colonized by Europeans. Countries like Kenya and Egypt were controlled by the British; the Belgians took the Congo; and much of North Africa was seized by the French. Every European country seemed to want a piece of the “dark continent,” but Ethiopia always avoided colonization—including two failed attempts by the Italians in 1895 and later in 1935.
During the latter attempt, a prominent figure emerged: a king who claimed to be from the lineage of Queen Sheba and King Solomon. His name was Haile Selassie, who became revered far beyond his country as “The Lion of Judah.”
Haile had other names, too, partly because of the different languages he spoke (including French and the native Amharic and Ge’ez languages of Ethiopia). Tafari was his given name at birth, meaning “one who is respected or feared.” Later, as governor of the walled city of Harer, he was given the ranking title of Ras, or “prince.” If you haven’t already figured it out, Haile Selassie was also known as Ras Tafari. Sound familiar?
A few years prior, in the 1920s, a popular Jamaican political leader named Marcus Garvey predicted that one day a black man would be crowned king in Africa. This king would be a divine being that would bring deliverance to the people of Africa and the rest of the world. In 1930, when Selassie was crowned emperor of Ethiopia following a coup d’etat, this prophecy appeared to be coming true.
To the poor Jamaican population, Tafari was more than just an Ethiopian king. He appeared to them to be the chosen one. Jamaicans, like many other former slaves, had been robbed of their culture and sense of belonging. The idea of going back to Africa and redefining and reasserting their native roots was very appealing. The home continent of Africa became known as “Zion” by the Jamaicans, while the white man’s world was called “Babylon.”
The people who idolized Tafari embraced many of the Ethiopian traditions: An Ethiopian vegan lifestyle without alcohol or salt was adopted; the colors of the Ethiopian flag were embraced; dreadlocks became a symbol of a lion’s mane as well as the idea of roots connecting man to God. Long hair is also strongly associated with the biblical story of Sampson and other Old Testament scripture. The Jamaicans accepted many traditional biblical teachings but felt like white men had altered the sacred text to make African slaves more subservient to their masters.
Selassie explained to his followers that he was not the Messiah. In spite of his protests, many were certain that was the chosen one. The new cult took Tafari’s name: They became the Ras Tafarians.
This small cult never really gained worldwide acceptance until Robert Marley popularized it. Born Catholic, Marley converted in the 1960s, grew his dreadlocks and began writing songs with spiritual elements. When asked about his religious beliefs, the singer once mentioned, “I would say to the people, Be still, and know that His Imperial Majesty, Emperor Haile Selassie of Ethiopia is the Almighty…. I don’t see how much more reveal our people want. Wha’ dem want? A white God, well God come black. True true.” Many of Bob Marley’s songs are about reuniting Africa and deal with other Rastafarian beliefs. Many casual listeners don’t really listen to the words, the reggae melodies instead invoking thoughts of tropical vacations and beaches.
In 1966, Selassie visited Jamaica to an ecstatic crowd of thousands. He appropriated 500 acres of land of his country to Jamaicans or other people of African descent who wished to move to Ethiopia. Bob Marley visited Ethiopia in 1978 and stayed in Shashamane, the village formed by those who had taken Selassie’s offer. It was thought that a large percentage of the one million adherents might move to “Zion,” but that never really happened. Fifty-plus years later, roughly 800 Rastafarians live in the town. For all the songs about moving back to Africa, hardly anyone actually did it—including Marley himself. Shashamane remains an eccentric little enclave in Ethiopia peopled by Rasta followers. Ganja, ironically enough, is illegal in Ethiopia, though it’s tolerated in that community to a certain extent.
Bob Marley died in 1981 of skin cancer that began on one of his toes. He refused to treat it because of his religious beliefs. Like Marilyn Monroe, Elvis and James Dean, Marley has become more of a brand than the person he really was. He symbolizes Caribbean music, smoking weed, and the red, green and yellow colors of the Ethiopian flag.
In 2015, a statue of Marley was installed in Addis Ababa for Bob’s 70th birthday celebration. In 2005, Rita Marley, Bob Marley’s widow announced she would be moving his body to be reburied in Ethiopia, though that never happened; the famous singer still rests in tomb in his home in Nine Mile, Jamaica. Marley’s music, meanwhile, continues to inspire the world from the Americas to Africa—even if many folks are only listening to the melodies.
Africa, Unite
’Cause we’re moving right out of Babylon
And we’re going to our father’s land
How good and how pleasant it would be
Before God and man, yeah
To see the unification of all Africans, yeah
As it’s been said already let it be done, yeah
We are the children of the Rastaman
We are the children of the Higher Man
US airstrike in Somalia under Trump’s new authoritie
“On June 11, at approximately 2 a.m. eastern daylight time, the Department of Defense conducted a strike operation against al-Shabaab in Somalia,” said Dana White, the Pentagon’s chief spokesperson in a statement.
“The operation occurred approximately 185 miles southwest of Mogadishu,” White said. “The U.S. conducted this operation in coordination with its regional partners as a direct response to al-Shabaab actions, including recent attacks on Somali forces.”
White explained that the airstrike was carried out under the new authorities approved by President Trump in March, which “allows the U.S. Department of Defense to conduct legal action against al-Shabaab within a geographically-defined area of active hostilities in support of partner force in Somalia.”
“We remain committed to working with our Somali partners and allies to systematically dismantle al-Shabaab, and help achieve stability and security throughout the region,” said White.
According to a statement from U.S. Africa Command (Africom) the airstrike targeted “an al-Shabab command and logistics node at a camp located approximately 185 miles southwest of Mogadishu in a stronghold for the al-Qaeda-affiliated al-Shabaab organization.”
Africom assessed that eight al-Shabaab militants were killed in the strike.
“U.S. forces will use all effective and appropriate methods to protect Americans, including partnered military counter-terror operations with AMISOM and Somali National Army (SNA) forces; precision strikes against terrorists, their training camps and safe havens; and hunting and tracking members of this al-Qaeda affiliate throughout Somalia, the region and around the world,” said the Africom statement.
Until the new authorities were granted in March, the U.S. military could only carry out air strikes against al-Shabaab in self-defense situations when Somali troops and their U.S. advisers came under fire.
The U.S. military has previously conducted counter-terrorism missions and airstrikes in Somalia targeting al-Shabaab leaders, but those missions have been carried out under the different authorities targeting al-Qaeda.
Al-Shabaab has been an al-Qaeda affiliate since 2012. It has been designated as a terrorist organization by a number of nations, including the United States and United Kingdom.
In March, the southern portion of Somalia was temporarily designated by Trump as an “active area of hostilities” for 180 days, according to a U.S. official. The designation applies to active combat zones such as Afghanistan, Iraq, Syria, parts of Libya, parts of Yemen and now Somalia.
The U.S. military is permitted to conduct airstrikes in these designated combat zones if there is “a reasonable certainty” that no civilians will be hurt. This is less stringent than the “near certainty” standard issued by former U.S. president Barack Obama in 2013 as a Presidential Policy Guidance that is still applied elsewhere. That standard requires high-level, interagency vetting of proposed airstrikes. The target must pose a direct threat to Americans.
A U.S. official stressed in March that the U.S. military will not be able to make unilateral decisions for airstrikes. Rather, strikes will be done in consultation with the government of Somalia and the African Union military force in Somalia.
There are about 50 U.S. military personnel in Somalia advising and assisting the Somali military in its fight against al-Shabaab.
In May, Navy SEAL Kyle Milliken became the first U.S. military service member to be killed in Somalia since 1993 when the Somali unit he was advising came under attack during a mission.
In its statement, Africom noted that al-Shabaab has used safe havens in southern and central Somalia to plot and direct terror attacks, steal humanitarian aid, and shelter other terrorists. It cited three incidents over the last eight months where large groups of al-Shabaab fighters overran three AMISOM bases seizing heavy weaponry at the bases.
The Qatar Crisis According to British Media
Only Shakespeare’s plays could come close to describing such treachery – the comedies, that is
The Qatar crisis proves two things: the continued infantilisation of the Arab states, and the total collapse of the Sunni Muslim unity supposedly created by Donald Trump’s preposterous attendance at the Saudi summit two weeks ago.
After promising to fight to the death against Shia Iranian “terror,” Saudi Arabia and its closest chums have now ganged up on one of the wealthiest of their neighbours, Qatar, for being a fountainhead of “terror”. Only Shakespeare’s plays could come close to describing such treachery. Shakespeare’s comedies, of course.
For, truly, there is something vastly fantastical about this charade. Qatar’s citizens have certainly contributed to Isis. But so have Saudi Arabia’s citizens.
No Qataris flew the 9/11 planes into New York and Washington. All but four of the 19 killers were Saudi. Bin Laden was not a Qatari. He was a Saudi.
But Bin Laden favoured Qatar’s al-Jazeera channel with his personal broadcasts, and it was al-Jazeera who tried to give spurious morality to the al-Qaeda/Jabhat al-Nusrah desperadoes of Syria by allowing their leader hours of free airtime to explain what a moderate, peace-loving group they all were.
First, let’s just get rid of the hysterically funny bits of this story. I see that Yemen is breaking air links with Qatar. Quite a shock for the poor Qatari Emir, Sheikh Tamim bin Hamad al-Thani, since Yemen – under constant bombardment by his former Saudi and Emirati chums – doesn’t have a single serviceable airliner left with which to create, let alone break, an air link.
The Maldives have also broken relations with Qatar. To be sure, this has nothing to do with the recent promise of a Saudi five-year loan facility of $300m to the Maldives, the proposal of a Saudi property company to invest $100m in a family resort in the Maldives and a promise by Saudi Islamic scholars to spend $100,000 on 10 “world class” mosques in the Maldives.
And let us not mention the rather large number of Isis and other Islamist cultists who arrived to fight for Isis in Iraq and Syria from – well, the Maldives.
Now the Qatari Emir hasn’t enough troops to defend his little country should the Saudis decide to request that he ask their army to enter Qatar to restore stability – as the Saudis persuaded the King of Bahrain to do back in 2011. But Sheikh Tamim no doubt hopes that the massive US military air base in Qatar will deter such Saudi generosity.
When I asked his father, Sheikh Hamad (later uncharitably deposed by Tamim) why he didn’t kick the Americans out of Qatar, he replied: “Because if I did, my Arab brothers would invade me.”
All this started – so we are supposed to believe – with an alleged hacking of the Qatar News Agency, which produced some uncomplimentary but distressingly truthful remarks by Qatar’s Emir about the need to maintain a relationship with Iran.
Qatar denied the veracity of the story. The Saudis decided it was true and broadcast the contents on their own normally staid (and immensely boring) state television network. The upstart Emir, so went the message, had gone too far this time. The Saudis decided policy in the Gulf, not miniscule Qatar. Wasn’t that what Donald Trump’s visit proved?
But the Saudis had other problems to worry about. Kuwait, far from cutting relations with Qatar, is now acting as a peacemaker between Qatar and the Saudis and Emiratis. The emirate of Dubai is quite close to Iran, has tens of thousands of Iranian expatriates, and is hardly following Abu Dhabi’s example of anti-Qatari wrath.
Oman was even staging joint naval manoeuvres with Iran a couple of months ago. Pakistan long ago declined to send its army to help the Saudis in Yemen, because the Saudis asked for only Sunni and no Shia soldiers; the Pakistani army was understandably outraged to realise that Saudi Arabia was trying to sectarianise its military personnel.
Pakistan’s former army commander, General Raheel Sharif, is rumoured to be on the brink of resigning as head of the Saudi-sponsored Muslim alliance to fight “terror”.
President-Field Marshal al-Sissi of Egypt has been roaring against Qatar for its support of the Egyptian Muslim Brotherhood – and Qatar does indeed support the now-banned group which Sissi falsely claims is part of Isis – but significantly Egypt, though the recipient of Saudi millions, also does not intend to supply its own troops to bolster the Saudis in its catastrophic Yemen war.
Besides, Sissi needs his Egyptian soldiers at home to fight off Isis attacks and maintain, along with Israel, the siege of the Palestinian Gaza Strip.
But if we look a bit further down the road, it’s not difficult to see what really worries the Saudis. Qatar also maintains quiet links with the Assad regime. It helped secure the release of Syrian Christian nuns in Jabhat al-Nusrah hands and has helped release Lebanese soldiers from Isis hands in western Syria. When the nuns emerged from captivity, they thanked both Bashar al-Assad and Qatar.
And there are growing suspicions in the Gulf that Qatar has much larger ambitions: to fund the rebuilding of post-war Syria. Even if Assad remained as president, Syria’s debt to Qatar would place the nation under Qatari economic control.
And this would give tiny Qatar two golden rewards. It would give it a land empire to match its al-Jazeera media empire. And it would extend its largesse to the Syrian territories, which many oil companies would like to use as a pipeline route from the Gulf to Europe via Turkey, or via tankers from the Syrian port of Lattakia.
For Europeans, such a route would reduce the chances of Russian oil blackmail, and make sea-going oil routes less vulnerable if vessels did not have to move through the Gulf of Hormuz.
So rich pickings for Qatar – or for Saudi Arabia, of course, if the assumptions about US power of the two emirs, Hamad and Tamim, prove worthless. A Saudi military force in Qatar would allow Riyadh to gobble up all the liquid gas in the emirate.
But surely the peace-loving “anti-terror” Saudis – let’s forget the head-chopping for a moment – would never contemplate such a fate for an Arab brother.
So let’s hope that for the moment, the routes of Qatar Airways are the only parts of the Qatari body politics to get chopped off.
Meet the world’s most powerful doctor: Bill Gates
Why Are Black People Obsessed With The Bible That Was Used To Enslave Them?
When I became a born-again Christian in 2008, I started studying the bible word for word. I would spend hours a day reading all commentaries for all the verses I studied.
The more I studied the bible the more I realized that most of the Christians around me did not believe everything that was in the bible. It was either they did not know half of the bible or they knew and chose to ignore. As a person who always thought deeply about things, it was crystal clear to me that half of the bible was very disturbing to the human mind. If today people lived by the bible rules from Genesis to Revelation, they would be deemed mentally unstable, barbaric or even evil.
If a man raped a woman, their punishment was to marry the woman by paying a dowry to the father. It was irrelevant whether the woman loved the man or not. There was no such thing as human rights as we know today. In wars, the Israelites would kill their enemies, including the women and children without mercy, and would take the virgins to be their wives.
Bible character Lot offered his own virgin daughters to be gang-raped by men of Sodom so that the angels of the Lord would be spared. But in the eyes of God, he was a righteous man.
There are a lot of other practices and laws in the bible which today are seen as beyond barbaric. The Christians of today will skip all those disturbing scriptures and cherry pick on the ones which are positive and makes them feel good, both in the New And Old Testament.
One of the biblical scriptures that remain untouched today is SLAVERY. The hard truth is that both in the New and Old Testament, slavery was never condemned by God. The biblical era itself was an era of slavery. Slave masters were told how to buy slaves and how to treat them. In the New Testament, slaves were simply ordered to obey their masters. Jesus Christ himself was mute on the issue of slavery, He never said a word against the practice, which was very common in His day. He could have simply told the slaves of His day to start social movements to fight against the injustices of slavery. Slaves could have started a “Slaves Lives Matter” movement, protesting in the streets, but Jesus Christ never encouraged such.
The new Christians themselves had slaves. In the book of Philemon, the Apostle Paul sent a slave who had escaped back to his Christian master, because it was the “right thing” to do.
When I first became a Christian, I remember writing about the topic of slavery according to what the bible said, and the article was obviously not well received.
Now, this brings me to the black man, the white man, and slavery. Today black people are always looking for answers as to why they are still suffering and why they were enslaved. But the truth is the white men did not introduce slavery to the world. It was there since the beginning of time. In fact in Africa, slavery was rife way before the white men landed there. Black people had black slaves. When the white men got to Africa, they were introduced to the concept of slavery by the black men. It was the black people/black masters who sold their own slaves to white people. Black people were fighting each other, tribe against tribe, enslaving the defeated tribes. The white men simply saw an opportunity and beat the black people at their own game.
The whites had something the blacks did not have, the BIBLE. The good book gave them the authority to overpower the black race. The white men taught the black men the bible, and with scriptures like these, they were justified to enslave. “Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Colossians 3:22”
Today the black men still cry that they were enslaved by whites, but will not accept the fact that they played a huge part in the trans-Atlantic slave trade. In no way am I saying the white men were justified in what they did, but I believe the bigger blame is actually with the people who sold their own brethren into slavery. Who is more to blame, the slaves who bought Joseph or his own brothers who sold him into slavery? Black people will never get anywhere unless they stop preaching half-truths about racism, colonization, and slavery. We have to confront our own history and deal with it.
Our forefathers allowed themselves to be indoctrinated by the bible so that they could be enslaved. They were not smart enough to think for themselves at this point. They were even more in numbers than the whites, yet with the bible, they were conned into slavery, in one of the greatest evils ever done to mankind.
If black people are asked to think critically when holding the same bible that enslaved them, they refuse to question whats in the bible as they fear they will be sinning against God.
The white slave masters were bible believing “sincere” Christians. They went to Africa to spread the gospel and saw an opportunity to enslave black people to make their lives better using the very gospel they were spreading.
Today the white man has finished with the bible, in fact they are finished with God. They have removed God from their schools and systems. They are now the masters of atheism. They call the bible an evil uncivilized book. However, they are still reaping the benefits of what the bible gave them, slavery and colonization. They are the most privileged people in the world, and the only reason why they are privileged is because their forefathers used the bible to enslave black people and better their lives, and that is the inheritance of white people.
As for black people, still divided today, still suffering as hell, still experiencing the after-effects of colonization which will probably never end, they will hold and defend the bible till death. The blacks are forever trying so hard to get to where the white man is today, but no matter how the blacks try, they are not able to catch up. Africa seems to be getting worse by the day, black people are going mad with Christianity, some even drinking sewage because their pastor says so. Last year in Nigeria a pastor and his congregation were burnt to death after he poured petrol on himself and the congregation and lit the room on fire saying God would not allow them to burn.
Even though I am a black woman, I fail to understand black people. All I know is there is something seriously wrong with them, and it only comes out when they hold the bible. I do not understand why we are now the main defenders of the religion that was used to enslave us? I do not understand why it is only us who refuse to put the bible down for even 10 minutes just to “think”. I do not understand why we moan about racism, slavery, and oppression when the bible we love so much clearly does not condemn it.
If you want to be where the whites are today, the only solution is to do what the white people do today; which is to question everything and think. Remove the bible from your head for just one hour and question and think. It’s not being demon possessed and it’s not being evil, its called freedom. Unless you will ever get to this place, as black people you will forever be in chains. And it is clear to me that even in 2017, black people are not ready for freedom.
As I finish this article, I leave my readers with only two questions. Why are black people so obsessed with the bible, which is the book that caused their suffering? And why is it that they are the only people who when holding the bible refuse to question anything or think?
This Article first appeared on www.jeangasho.com
How long can Ethiopia state of emergency last?
A decade of development in Ethiopia, one of the world’s fastest growing economies, is at risk if the country continues to ban political opposition and muzzle the media, the UN has warned.
Ethiopia is now in its eighth month of emergency rule, which was imposed in October last year to crush its biggest protests in 25 years.
The unrest started in the Oromia region in 2015, when the largest ethnic group, the Oromo, hit the streets demanding more rights.
Demonstrations then spread to the Amhara region, home to the second major ethnic group.
The state of emergency, initially declared for six months, included curfews, social media blocks, and restrictions on opposition party activity. It was extended for another four months in March amid reports of continuing violence.
READ MORE: Report – 669 killed in Ethiopia violence since August
Almost 700 people have been killed in the violence, a government sponsored commission said in April, but human rights groups said the toll could be higher.
Zeid Raad Al Hussein, the UN high commissioner for human rights, has urged authorities to allow UN officials to visit the affected region and establish the facts. He has expressed concern over reports of the arrest of more than 26,000 people.
Negeri Lencho, Ethiopia’s information minister, talks to Al Jazeera on the prospects for peace in his country.
Al Jazeera: How does Ethiopia as a country, as a government respond to allegations of human rights abuses?
Negeri Lencho: Thank you. In the first place, Ethiopian government is an accountable government. Ethiopia is in the process of building democracy in the last two decades.
In that process, not only building democracy, but also working to elevate the problem of poverty and escape the majority of the people out of poverty.
And as you’ve also noted, Ethiopia was in dire poverty 25 years before, but now it is one of the fastest growing economy.
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Al Jazeera: And yet you’ve run a state of emergency first for six months and another four. That’s going to stifle growth, isn’t it?
Lencho: I understand that. Actually the economic growth we have achieved was made possible because of peace and stability, we know that.
The number one enemy of the people of Ethiopia is poverty, and we can get rid of poverty where there’s peace and stability.
And what we’ve experienced was compromising the efforts we’ve been making so far. The government was trying to respond to the demands that the people already expressed.
As a young democratic country, we believe that any problem, whatever the case may be, can be resolved through peaceful forum.
Al Jazeera: Dialogue. Is there dialogue happening? You talk about poverty being the enemy. But those two ethnic groups, they want to be recognised. They want their rights as ethnic people of Ethiopia to be recognised. Are you talking to them? Are you listening to them?
Lencho: Yeah. Actually the government is the government of these people as well. Because the government or people in government positions have not come from elsewhere, but from the people as well.
And they raise questions about the equitable use of economic benefits and employment and so on. But the problem was not the question that the public raised.
The government was responding to the question, to its level. But unfortunately what propelled the government to impose a state of emergency was the demonstrations you know took a different direction than the public intended. Not only the government.
It was compromising peace and order, the stability, which doesn’t help any of the people who have the question.
READ MORE: Ethiopia – Ethnic nationalism and the Gondar protests
Al Jazeera: Are you going to let the United Nations in? The United Nations High Commissioner wants access to people who have been arrested. There’s limits on the media as well. These things are not helping the country or its image.
Lencho: Actually it is the responsibility of the Ethiopian government because it is a democratic country, it is accountable to its people and what the government said was the government can’t do it. That means there is an independent human rights commission …
Al Jazeera: Which praised the government for the way it handled things.
Lencho: It did not praise if you really read the report. It came out with a report that seeks the offenders to be accountable at the same time, not only praising the government.
Actually the report shows that in some places the action taken was to restore peace and order, and was appropriate because of the way the direction took that was against the interests of the civilians as well.
Al Jazeera: So when can the Ethiopian people look to have their freedom restored? When will the state of emergency be lifted?
Lencho: Well, actually, the state of emergency in Ethiopia is not unique. When such problems arises elsewhere in different parts of the world.
We have even eased many of the provisions in the state of emergency and we have seen protests in the country.
It has been extended only for four months, and now one month has almost passed. After we expect it will be lifted you know when these three months end.
What is China’s belt and road initiative?
The many motivations behind Xi Jinping’s key foreign policy
OVER the weekend Xi Jinping welcomed 28 heads of state and government to Beijing for a coming-out party, which continues today, to celebrate the “belt and road” initiative, his most ambitious foreign policy. Launched in 2013 as “one belt, one road”, it involves China underwriting billions of dollars of infrastructure investment in countries along the old Silk Road linking it with Europe. The ambition is immense. China is spending roughly $150bn a year in the 68 countries that have signed up to the scheme. The summit meeting (called a forum) has attracted the largest number of foreign dignitaries to Beijing since the Olympic Games in 2008. Yet few European leaders are showing up. For the most part they have ignored the implications of China’s initiative. What are those implications and is the West right to be sanguine?
The project is the clearest expression so far of Mr Xi’s determination to break with Deng Xiaoping’s dictum to “hide our capabilities and bide our time; never try to take the lead”. The Belt and Road Forum (with its unfortunate acronym, BARF) is the second set-piece event this year at which Mr Xi will lay out China’s claim to global leadership. (The first was a speech against protectionism made at the World Economic Forum in Davos in January). In 2014, Wang Yi, the foreign minister, said the initiative was Mr Xi’s most important foreign policy. Its ultimate aim is to make Eurasia (dominated by China) an economic and trading area to rival the transatlantic one (dominated by America).
Behind this broad strategic imperative lie a plethora of secondary motivations—and it is the number and variety of these that prompts scepticism about the coherence and practicality of the project. By investing in infrastructure, Mr Xi hopes to find a more profitable home for China’s vast foreign-exchange reserves, most of which are in low-interest-bearing American government securities. He also hopes to create new markets for Chinese companies, such as high-speed rail firms, and to export some of his country’s vast excess capacity in cement, steel and other metals. By investing in volatile countries in central Asia, he reckons he can create a more stable neighbourhood for China’s own restive western provinces of Xinjiang and Tibet. And by encouraging more Chinese projects around the South China Sea, the initiative could bolster China’s claims in that area (the “road” in “belt and road” refers to sea lanes).
The trouble is that some of these ambitions contradict others: is a dodgy project in central Asia a better place to invest than American government securities? And with different motivations go conflicting interests. There is infighting between the most important Chinese institutions involved, including the ministry of commerce, the foreign ministry, the planning commission and China’s provinces. To make matters worse, China is finding it hard to identify profitable projects in many belt-and-road countries (Chinese businessmen in central Asia call it “One Road, One Trap”). To cap it all, China is facing a backlash against some of its plans, with elected governments in Sri Lanka and Myanmar repudiating or seeking to renegotiate projects approved by their authoritarian predecessors.
As a result the forum—on the face of it a celebration of the initiative—will in reality find Mr Xi seeking to contain a backlash against it. That may seem to justify Europeans in their decision to stay away. But the suspicion that the project will fail could be misguided. Mr Xi needs the initiative because he has invested so much in it. China needs it because it provides an answer of sorts to some of its economic problems. And Asia needs it because of an unslakeable thirst for infrastructure. The belt and road initiative has plenty of problems but Mr Xi is determined to push ahead with it.